Tag Archives: Travel

Resisting Coloniality in Travel Writing with Faith Adiele

Travel writing [is] a particularly colonized genre desperately in need of a full-frontal attack. Not only do we have to fight against the master travel narrative—an extension of the colonial project—and redefine the definition of travel, but we spend a lot of time educating POC about what travel literature is. Folks weren’t valuing their journeys as the stuff of literature, and they were letting the white gaze determine and define the world. As I always say, POC are the most traveled people on the planet; every time we leave our houses, we travel.

  • Faith Adiele
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    Photo by Jackie Graves

    Hey people! I’m excited to finally share my talk with the one and only Faith Adiele. She’s the award-winning author of Meeting Faith: The Forest Journals of a Black Buddhist Nun and The Nigerian-Nordic Girl’s Guide to Lady Problems, and teaches what I’m 99.9% sure is the only travel writing workshop exclusive to people of color at the VONA/Voices workshop, which I’ve written about here, here, and here. A bite:

Travel memoirs in the hands of women and nonbinary writers of color in particular can be a revolutionary thing. While traditional story structures often fail to accommodate the ample stories of hyphenated people with “complicated” identities, it also provides an opportunity to complicate the project of memoir in new and exciting ways. It’s what Faith Adiele calls a “superpower.”

Click pic to read the interview in full

For my series of interviews with WOC authors of travel-ish books for On She Goes, Faith and I talked about writing against the trope of Westerners seeking spiritual enlightenment in the East, finding relief abroad from the racialized binary of the US, and why teaching travel writing to people of color is such vital work. When I asked her about writing her first book, Meeting Faith, (which we read in the POC Travel Book Club!) she said:

I see POC and others trying to cram themselves into the old structures that don’t represent the way we view time, the multiple codes we speak, the shapes of our families and lives. I knew that one of the reasons I had ended up shattered in northern Thailand is the pressure I experienced at college to choose between being female (a white project) or black (a male project), which felt like a choice between my arm or my eye, so I certainly wasn’t going to let narrative rules do the same kind of damage.

Every Spring, I press folks I know, readers who reach out to me, and strangers on the street, that if they are of color and interested in writing travel, to apply to work with Faith at the VONA/Voices writing workshop. It will change your life! Read our talk in full here.

[Header image by Sailor Holladay.]

My Favorite Black-Owned Restaurants in Brooklyn

Y’all might have heard of that restaurant in Crown Heights, Brooklyn that boasted about the bullet holes in their walls (which turned out to be fake) and sold 40oz bottles of Rosé in brown paper bags, because it’s a new low for gentrifiers, and a lot of people rightly got pissed. I used to live in that neighborhood, on its edge at least, and today, find it unrecognizable. But this isn’t about the politics of uninvited guests, it’s about good food! And supporting Black-owned businesses whose food cultures are under threat! But also, food!

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Via OnSheGoes.com Oh, and that’s Soleil Ho’s article in the corner, go read that too!

I highlighted some places I drop by whenever I’m in that borough, and, as is often the case with food writing, was salivating as I wrote it. Check out the guide in full here.

Unsettling Tourism: On the Colonial and Patriarchal Gaze of Travel Media

Hey people, I’m still settling into my new base in Montréal – the land of pâté, poutine, and other things I’ll never understand. Popping in between the cat emergencies and Facebook pleas for free furniture to share my latest essay for Bitch Magazine for their series on Fragility.

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Illustration by Subin Yang

The use of women’s bodies—and specifically, the promise of sex—to sell any and everything under the sun has long been the subject of beef between feminists and the advertising world, but what happens when the product being sold is a place? The marketing of women’s bodies, namely, those of color, as destinations to be consumed, lands to be penetrated, or as accessories to the (masculine) tourist experience has remained a largely uncontested norm in travel ads, from vintage depictions of the Hawaiian feminine to the mainstream pimping of Brazilian women’s bodies from brands like Adidas and Kia Motors during the 2014 World Cup.

In this long-ass (I believe the proper term is ‘longform’) piece, I attempt to answer the questions:

  • What does tourism’s dehumanization of women of color tell us about the fragility of the western traveler?
  • What role does patriarchy play in selling place? And,
  • What does—or doesn’t—constitute a feminist travel narrative?

There are a ton of sources mentioned within the essay for folks to follow-up on, from academic shout-outs to literary ones. (I go into a lil’ more depth on these sources in this Twitter thread.)  But this line from Trinh T. Minh-ha’s Woman, Native, Other gets to the root of it all:

It is as if everywhere we go, we become someone’s private zoo.

Read the essay in full here.

We Belong Here: Women of Color Write Travel

Hey people. So last week, a new travel platform for women and nonbinary people of color launched called On She Goes, and I’ll have a recurring column up there on travel books authored by women of color. A lil background on the series:

People who look like us are often relegated to the backdrops of travel narratives as smiling spiritual guides on the white woman’s journey, or as nameless bodies warming the beds of the heroic, white, male adventurer, which makes taking up space in travel writing a radical act for women and gender-nonconforming folks of color. This series will speak to writers of color about their novels and memoirs of navigating lands, languages, and themselves—and most of all—about taking up space everywhere we go.

My first talk is with Nia Hampton, author of Cicatrizes, a book about a young Black woman leaving Baltimore for Brazil at the height of the Baltimore Uprising. About the book, Nia says:

I would describe Cicatrizes as an offering. It’s a book of poetry, prose, essays, pictures, and even a spell. It’s something whimsical at times and unbearably heavy at other times. It’s an experience, really, of what moving to Salvador from Baltimore was like for me as a young Black girl.

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Cicatrizes cover art by Maya Rodriguez/image courtesy of Nia Hampton

Read our talk in full here. Full disclosure: I edited this book! Working on a blog post, essay, narrative, or manuscript and looking for feedback or an editor? Check my Services page and get in touch.

Pray For [Blank]: Climate Disasters & The Narrative of Place

I can hear the water trickling back up through the pipes. It’s been off all day, probably ‘cause it rained like a motherfucker last night. They don’t call it a rain forest for nothing. We generally don’t realize how precious water is until our access to it gets interrupted, which brings me to today’s topic. My essay, A Country Within A Country: Climate Change, Privilege, and Disaster Survival was published in Bitch Magazine last year but I’m only now just getting around to sharing it with y’all, and, unfortunately, it’s relevance hasn’t waned in the slightest.  This Sunday will mark the one year anniversary of the major earthquake that devastated Ecuador last year, the event that sparked this series in the first place. It brought me to write this:

The disastrous effects of Hurricane Katrina and its mismanagement were broadcast across international media for all to see, and while the hurricane took many lives and will impact the Gulf region for generations to come, the media spectacle showing the hurricane’s effects didn’t translate into solidarity. New Orleanians were abandoned, almost as an example for what we, the underprivileged in the most privileged place on the planet, have to look forward to.

With #45 and a bunch of dudes who get rich off of shit like this in office, I think it’s safe to say that we’ve got a lot more Katrinas on the way. But the focus of this piece is how the narrative of climate disasters (and tragedies in general) shift based on where they happen and who they happen to, and particularly how this plays out on social and mainstream media. For example:

“If you turned down the sound on your television, if you didn’t know where you were, you might think it was Haiti or maybe one of those African countries.” – Soledad O’Brien’s reaction to Katrina on CNN. Then there’s Nancy Gibbs in Time magazine: “These things happened in Haiti, but not here.”

If Katrina taught us anything, it’s that those things do, in fact, happen here. They continue to happen and they will not stop. So can we retire this awful tendency of comparing tragedies on US soil to ones in “those African countries”? And what do they reveal to us about the myth of American exceptionalism? I turned to author Edwidge Danticat’s incredible essay, Another Country, to try to answer this. From her work:

“It’s hard for those of us from places like Freetown or Port-au-Prince, and those of us who are immigrants who still have relatives living in places like Freetown or Port-au-Prince, not to wonder why the so-called developed world needs so desperately to distance itself from us, especially at times when an unimaginable disaster shows us exactly how much alike we are.” Let’s be real: This kind of rhetoric is a coded way of saying, “We deserve better. They don’t.”

Nope, the US isn’t disaster-proof, and being shocked that it isn’t operates from a flawed understanding of how shit works here. Because those folks in New Orleans probably have more in common with people in “those African countries” than they might with the wealthy hotel owners downtown in the French Quarter. Did we really believe that the resources the US has looted from the rest of the world, a primary driver of climate change, were equally distributed among the people of the US? That Tio Samuel is really gonna have our backs when disaster strikes?

I don’t think people like O’Brien or Gibbs consciously believe this, though. I think this is the message the United States sends to the rest of the world on a daily basis, from the events and ideals at its foundation, to its current foreign policies, to the way it treats migrants of all kinds right here in the god-blessed U.S. of A. I think people like O’Brien and Gibbs represent so many in the American public who feel the need to help craft a revisionist fairy tale about their country to boost its self-esteem and to swallow the reality that one in eight households here live in hunger (or “food insecurity”) according to the U.S. Department of Agriculture. They treat the Story of America like a child crying home to his parents because the kids at school called him racist. The revisionist consoles the child, saying, “Now now, son, tell them you aren’t racist, you’re alt-right.”

Nothing will bring you back to your senses like a climate disaster. They lay bare the ugly reality of how things work here, and since we’re going to be seeing a lot more of these, we have to be real about who’s going to be hit the hardest, and why. (Hint: it’s race.) We’ll need more than Facebook filters that are usually reserved for majority-white victims of tragedies, more than a fake story about a shitty dream to unite us; more than a flag. Because what use is all of that when you don’t even have water?

Read the full essay here.

April POC Travel Book Club

Hey people, I moved the POC Travel Book Club over to TinyLetter so sign up here if you wanna join! April’s book club pick is Carolyn Finney’s Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors, available on both Kindle and in print at the link above, and we’ll be discussing it on Sunday, April 30th at 3pm EST via Google Hangout. For those of you who’ve been unable to join us, here’s a list of the books we’ve read in the past:

  • Migritude by Shailja Patel
  • A Small Place by Jamaica Kincaid
  • Belonging: A Culture of Place by bell hooks
  • Meeting Faith: The Forest Journals of a Black Buddhist Nun by Faith Adiele
  • Deer Hunting in Paris: A Memoir of God, Guns, and Game Meat by Paula Young Lee

More on Black Faces, White Spaces:

Why are African Americans so underrepresented when it comes to interest in nature, outdoor recreation, and environmentalism? In this thought-provoking study, Carolyn Finney looks beyond the discourse of the environmental justice movement to examine how the natural environment has been understood, commodified, and represented by both white and black Americans. Bridging the fields of environmental history, cultural studies, critical race studies, and geography, Finney argues that the legacies of slavery, Jim Crow, and racial violence have shaped cultural understandings of the “great outdoors” and determined who should and can have access to natural spaces. Drawing on a variety of sources from film, literature, and popular culture, and analyzing different historical moments, including the establishment of the Wilderness Act in 1964 and the aftermath of Hurricane Katrina, Finney reveals the perceived and real ways in which nature and the environment are racialized in America. Looking toward the future, she also highlights the work of African Americans who are opening doors to greater participation in environmental and conservation concerns.

Happy reading!

Going Beyond the Binary

Hey folks,

A few months ago an essay of mine, Beyond Binary, was published in Archer Magazine’s THEY/THEIRS issue dedicated to non-binary gender identities. It’s the first time my travel photography has been published in a print magazine, and an internationally-circulated Australian one, at that!

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Archer Magazine Issue #7

It is when I’m moving in between places that I feel the most pressure to be pinned down. As a travel writer and diasporic person of color I spend a lot of time in transit, and it’s this condition that reveals to me time and time again that places, like identities, are always in flux, and that borders aren’t as binary as they’re made out to be. Borders, like the gender binary, cut right through me, through so many of us. They attempt to neatly and quietly delineate difference no matter how much it continues to overlap, intersect and blur. It is between the constructed binaries of place, language and gender that I feel the most at home and most under attack, for it is these in-between spaces that are the most heavily policed.

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Get your copy of the magazine here or see where it’s stocked around you here.