Tag Archives: Haiti

Pray For [Blank]: Climate Disasters & The Narrative of Place

I can hear the water trickling back up through the pipes. It’s been off all day, probably ‘cause it rained like a motherfucker last night. They don’t call it a rain forest for nothing. We generally don’t realize how precious water is until our access to it gets interrupted, which brings me to today’s topic. My essay, A Country Within A Country: Climate Change, Privilege, and Disaster Survival was published in Bitch Magazine last year but I’m only now just getting around to sharing it with y’all, and, unfortunately, it’s relevance hasn’t waned in the slightest.  This Sunday will mark the one year anniversary of the major earthquake that devastated Ecuador last year, the event that sparked this series in the first place. It brought me to write this:

The disastrous effects of Hurricane Katrina and its mismanagement were broadcast across international media for all to see, and while the hurricane took many lives and will impact the Gulf region for generations to come, the media spectacle showing the hurricane’s effects didn’t translate into solidarity. New Orleanians were abandoned, almost as an example for what we, the underprivileged in the most privileged place on the planet, have to look forward to.

With #45 and a bunch of dudes who get rich off of shit like this in office, I think it’s safe to say that we’ve got a lot more Katrinas on the way. But the focus of this piece is how the narrative of climate disasters (and tragedies in general) shift based on where they happen and who they happen to, and particularly how this plays out on social and mainstream media. For example:

“If you turned down the sound on your television, if you didn’t know where you were, you might think it was Haiti or maybe one of those African countries.” – Soledad O’Brien’s reaction to Katrina on CNN. Then there’s Nancy Gibbs in Time magazine: “These things happened in Haiti, but not here.”

If Katrina taught us anything, it’s that those things do, in fact, happen here. They continue to happen and they will not stop. So can we retire this awful tendency of comparing tragedies on US soil to ones in “those African countries”? And what do they reveal to us about the myth of American exceptionalism? I turned to author Edwidge Danticat’s incredible essay, Another Country, to try to answer this. From her work:

“It’s hard for those of us from places like Freetown or Port-au-Prince, and those of us who are immigrants who still have relatives living in places like Freetown or Port-au-Prince, not to wonder why the so-called developed world needs so desperately to distance itself from us, especially at times when an unimaginable disaster shows us exactly how much alike we are.” Let’s be real: This kind of rhetoric is a coded way of saying, “We deserve better. They don’t.”

Nope, the US isn’t disaster-proof, and being shocked that it isn’t operates from a flawed understanding of how shit works here. Because those folks in New Orleans probably have more in common with people in “those African countries” than they might with the wealthy hotel owners downtown in the French Quarter. Did we really believe that the resources the US has looted from the rest of the world, a primary driver of climate change, were equally distributed among the people of the US? That Tio Samuel is really gonna have our backs when disaster strikes?

I don’t think people like O’Brien or Gibbs consciously believe this, though. I think this is the message the United States sends to the rest of the world on a daily basis, from the events and ideals at its foundation, to its current foreign policies, to the way it treats migrants of all kinds right here in the god-blessed U.S. of A. I think people like O’Brien and Gibbs represent so many in the American public who feel the need to help craft a revisionist fairy tale about their country to boost its self-esteem and to swallow the reality that one in eight households here live in hunger (or “food insecurity”) according to the U.S. Department of Agriculture. They treat the Story of America like a child crying home to his parents because the kids at school called him racist. The revisionist consoles the child, saying, “Now now, son, tell them you aren’t racist, you’re alt-right.”

Nothing will bring you back to your senses like a climate disaster. They lay bare the ugly reality of how things work here, and since we’re going to be seeing a lot more of these, we have to be real about who’s going to be hit the hardest, and why. (Hint: it’s race.) We’ll need more than Facebook filters that are usually reserved for majority-white victims of tragedies, more than a fake story about a shitty dream to unite us; more than a flag. Because what use is all of that when you don’t even have water?

Read the full essay here.

The Least Convenient Truth: White Supremacy and Climate Change

If we’re going to protect the sacred and prepare for the worst, we must look at the environmental effects of white supremacy.

Real talk: it’s been a fucked up month in a fucked up year and I, like many of you, am afraid. Since November, I’ve been hibernating, maybe because I feel safe inside, also because the cold weather is racist, and have tripled down on reading and writing. A lot of that writing was published this week, notably my series on climate change and oppression for Bitch Magazine that accompanies my feature on “natural” disasters in their latest Chaos issue. I’ll be releasing one essay per week, starting with everyone’s favorite topics, white supremacy and climate change. Just some light holiday reading.

“Poor places experience forest-cover loss because they are exploited by wealthy places.” Historical context for current crises demands accountability from those wealthy places, and this is key if what we’re fighting for is environmental justice.

I lay out a brief history of the deforestation of Haiti by colonial and imperial powers that took place way before the current (white, Western) environmental narrative decided it was an issue. The takeaway here is that these wealthy countries have been using the climate to punish Haiti for resisting white supremacy ever since they dared to overthrow their slavers.

I get capitalism, but if your goal is long-term domination, wouldn’t you be in favor of environmental sustainability? Turns out: Nah. Because they knew in the end, people of color would be the ones paying the highest price for the environmental consequences of settler colonialism.

I blame the creation of the settler state, which is predicated upon the genocide of Indigenous people and the enslavement of people of African descent, for being a major contributor to our current climate crisis, and the settler colonialist framework many environmental groups rely on that stalls progress. I think it’s detrimental that people of color remain stewards of the land, because we historically know how to take care of it best.

Read the essay in its entirety here.

Thoughts? Cries for help? Totally panicking? Share your feels below.

LISTEN: Unnatural Disasters, Climate Change, Ecuador and Beyoncé

Hey people. So while I was in Ecuador this summer writing about the earthquake in Ecuador this spring, an earthquake hit. I was fine, but it exacerbated the urgency I felt in writing about disasters brought about by climate change and how they affect the most marginalized among us who don’t usually benefit from aid, but instead are all the more oppressed by the disaster capitalism that props up in the aftermath. I talked about all of this and more on Bitch Magazine’s Popaganda podcast. Listen below.

Subscribers to Bitch can look out for my essay Unnatural Disasters in the Chaos issue while the rest of y’all can just chill ’til it goes live online or hits newsstands over the next few weeks.

How to Help Haiti, Not Disaster Capitalists

Back in April, when the initial 7.8 earthquake hit Ecuador, I was running around trying to get folks to, first of all, know that we exist, second of all, care, third, care enough to donate for the relief, and fourth, to donate to activist organizations for marginalized folks and families instead of charities, foreign-run NGOs and a host of shady savior campaigns. Now that Hurricane Matthew has devastated Haiti at unthinkable proportions, I’m at least glad that the ‘international community’ is way more aware of what’s at stake, maybe having learned something from the 2010 earthquake (though not many are talking about how the Clintons looted Haiti, but I digress.)

My next feature for Bitch Magazine is actually about all this – what we really mean when we invoke the term ‘natural disaster,’ how they disproportionately affect the marginalized, and what the earthquake did to Ecuador. So, you know, just some light reading.

I’m sharing this list of organizations that you can feel more secure in donating to, in that they’re actually going to those in need and not lining some opportunist’s pockets. This comes from France Francois of the blog First Class is a Lesson:

“I’ve been getting a lot of messages from well-meaning individuals collecting goods to send to Haiti. Let me reiterate: Please DO NOT collect items to send to Haiti. Both the Haitian gov and Haitian orgs have made it clear that this actually hinders rather than helps relief efforts. Anything you can buy in the U.S., you can buy in Port-au-Prince so unnecessary goods end up 1. creating a backlog in customs that prevent emergency relief items, medical supplies, and construction materials from getting in 2. undermining the local economy and putting Haitians out of business by flooding Haiti with free stuff. We are trying not to repeat the mistakes of the earthquake response, well-meaning or not. Instead, please donate money to local organizations already responding to the disaster.”

Konbit Mizik
Haiti Communitere
Sakala Haiti
Fondation Aquin Solidarité
Volontariat pour le Développement d’Haïti
Lambi Fund
MADRE
Sowaseed
Haitian American Caucus
Art Creation Foundation for Children
Prodev Haiti
SOIL

Non-Haitian Orgs with proven track records in Haiti:
Doctors Without Borders
Roots of Development
Partners in Health
Nova Hope for Haiti