Tag Archives: Ecuador

Threshold of Revelation: A Queer Disabled Killjoy on National Themes

Hey People,

I made it safely to Ecuador just in time for the locura of the presidential elections. I’ve left Quito and am just outside of Puyo, listening to wild birds call out to each other in tropical song and small white dogs bark at big brown dogs in the dirt roads of the neighborhood. The Talking Heads’s This Must Be The Place plays in the background. I wanted to share my latest work, Threshold of Revelation: A Queer Disabled Killjoy on National Themes, with y’all. It’s about the play-turned-TV-mini-series Angels in America, disability and Trump’s America, or whatever. A slice:

While we collectively watch the dismembering of the Affordable Care Act, a piece of legislation that was insufficient in a healthcare system that’s world-renowned for its lack of humanity, in 2017, the face of disability is white. The face of “the LGBT community” is white. But how can the face of HIV/AIDS possibly remain white, over three decades after its outbreak in the US, despite all evidence to the contrary?

Read it in full over at the Philadelphia PrintWorks platform. If you’re into it, please share. I have so much news and so little time so I’ll have to see y’all again next week. Keep calm and carry – I mean, fuck shit up, please.

Article 71: From Ecuador to Standing Rock, Water is Life

(Image of Nélida Ayay Chilón via Vimeo)

“Drop by drop, the world is ending.” While Indigenous water protectors were being attacked in Standing Rock Sioux territory from Spring into Winter, fighting to keep the Dakota Access Pipeline from being built through their lands, the folks at Apogee Journal were curating a folio of literary and visual artwork in solidarity and resistance. The result is a staggering compilation of over 20 voices (including mine) entitled #NoDAPL #StillHere: Native and Anti-Colonial Craft Against Dispossession. It is a must-read, a must-see and a must-share! And it is more timely than ever. An excerpt from my contribution, Article 71, on page 1:

I was hunched over a cup of instant coffee, half-awake after pulling a night shift at the hotel, when I saw half the street in front of the breakfast spot fill with protesters marching, mostly elder campesinxs, Pachakutik flags in hand. Most foreigners confuse them with gay pride flags, since they both weave together the colors of the rainbow, but they’re the flag of the left-wing political party that many Indigenous Ecuadorians see as sellouts, though they can still be seen waving triumphantly across the country. Perhaps this is an ode to the time Pachakutik rallied to change the constitution in 1998, making Ecuador the first country in the world to recognize the Rights of Nature, or Pachamama, amongst other progressive wins. Being queer and mestizx, the Pachakutik flag hangs in my room as a testament to my both-and-neitherness.

Article 71 focuses on Indigenous water struggles in Ecuador and throughout the Andes, my personal experiences with water and some film critique on the issue. Apogee gave me the freedom to transgress genre a bit and I’m honored to have the piece included among so much vital and powerful work, mostly by Indigenous artists. Know that the struggle at Standing Rock is not over. Know that water is life, and must be protected at all costs.

New Year, Who Dis? Updates, Round-Up & POC Travel Book Club!

People, I’m glad we could all put our differences aside for a moment to collectively say FUCK YOU to 2016. If only we had that kind of consensus on actual shit and not a 12-month span of time, but I digress. Before I go into a quick round-up of Shit That Did Not Suck For Me in 2016, I wanna announce January’s POC Travel Book Club pick, Meeting Faith: The Forest Journals of A Black Buddhist Nun by Faith Adiele.  We’ll be discussing it on Sunday, February 5th at 1pm EST over Google Hangout. Sign up here if you haven’t already. Read or die! Now for a few things I accomplished in 2016:

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  • Having work published in Bitch Magazine, Apogee Journal and Archer Magazine
  • Speaking on panels at the Queens Book Festival, Comic Con NYC and reading at the Asian-American Writer’s Workshop
  • Meeting Edwidge Fucking Danticat, Jamaica Fucking Kincaid, and Dr. Sam Waymon, musician, composer, activist and Nina Simone’s brother
  • Being invited as a faculty assistant for VONA’s travel writing workshop for people of color and other travels

Here’s to a less shitty 2017!

The Least Convenient Truth: White Supremacy and Climate Change

If we’re going to protect the sacred and prepare for the worst, we must look at the environmental effects of white supremacy.

Real talk: it’s been a fucked up month in a fucked up year and I, like many of you, am afraid. Since November, I’ve been hibernating, maybe because I feel safe inside, also because the cold weather is racist, and have tripled down on reading and writing. A lot of that writing was published this week, notably my series on climate change and oppression for Bitch Magazine that accompanies my feature on “natural” disasters in their latest Chaos issue. I’ll be releasing one essay per week, starting with everyone’s favorite topics, white supremacy and climate change. Just some light holiday reading.

“Poor places experience forest-cover loss because they are exploited by wealthy places.” Historical context for current crises demands accountability from those wealthy places, and this is key if what we’re fighting for is environmental justice.

I lay out a brief history of the deforestation of Haiti by colonial and imperial powers that took place way before the current (white, Western) environmental narrative decided it was an issue. The takeaway here is that these wealthy countries have been using the climate to punish Haiti for resisting white supremacy ever since they dared to overthrow their slavers.

I get capitalism, but if your goal is long-term domination, wouldn’t you be in favor of environmental sustainability? Turns out: Nah. Because they knew in the end, people of color would be the ones paying the highest price for the environmental consequences of settler colonialism.

I blame the creation of the settler state, which is predicated upon the genocide of Indigenous people and the enslavement of people of African descent, for being a major contributor to our current climate crisis, and the settler colonialist framework many environmental groups rely on that stalls progress. I think it’s detrimental that people of color remain stewards of the land, because we historically know how to take care of it best.

Read the essay in its entirety here.

Thoughts? Cries for help? Totally panicking? Share your feels below.

LISTEN: Unnatural Disasters, Climate Change, Ecuador and Beyoncé

Hey people. So while I was in Ecuador this summer writing about the earthquake in Ecuador this spring, an earthquake hit. I was fine, but it exacerbated the urgency I felt in writing about disasters brought about by climate change and how they affect the most marginalized among us who don’t usually benefit from aid, but instead are all the more oppressed by the disaster capitalism that props up in the aftermath. I talked about all of this and more on Bitch Magazine’s Popaganda podcast. Listen below.

Subscribers to Bitch can look out for my essay Unnatural Disasters in the Chaos issue while the rest of y’all can just chill ’til it goes live online or hits newsstands over the next few weeks.

How to Help Haiti, Not Disaster Capitalists

Back in April, when the initial 7.8 earthquake hit Ecuador, I was running around trying to get folks to, first of all, know that we exist, second of all, care, third, care enough to donate for the relief, and fourth, to donate to activist organizations for marginalized folks and families instead of charities, foreign-run NGOs and a host of shady savior campaigns. Now that Hurricane Matthew has devastated Haiti at unthinkable proportions, I’m at least glad that the ‘international community’ is way more aware of what’s at stake, maybe having learned something from the 2010 earthquake (though not many are talking about how the Clintons looted Haiti, but I digress.)

My next feature for Bitch Magazine is actually about all this – what we really mean when we invoke the term ‘natural disaster,’ how they disproportionately affect the marginalized, and what the earthquake did to Ecuador. So, you know, just some light reading.

I’m sharing this list of organizations that you can feel more secure in donating to, in that they’re actually going to those in need and not lining some opportunist’s pockets. This comes from France Francois of the blog First Class is a Lesson:

“I’ve been getting a lot of messages from well-meaning individuals collecting goods to send to Haiti. Let me reiterate: Please DO NOT collect items to send to Haiti. Both the Haitian gov and Haitian orgs have made it clear that this actually hinders rather than helps relief efforts. Anything you can buy in the U.S., you can buy in Port-au-Prince so unnecessary goods end up 1. creating a backlog in customs that prevent emergency relief items, medical supplies, and construction materials from getting in 2. undermining the local economy and putting Haitians out of business by flooding Haiti with free stuff. We are trying not to repeat the mistakes of the earthquake response, well-meaning or not. Instead, please donate money to local organizations already responding to the disaster.”

Konbit Mizik
Haiti Communitere
Sakala Haiti
Fondation Aquin Solidarité
Volontariat pour le Développement d’Haïti
Lambi Fund
MADRE
Sowaseed
Haitian American Caucus
Art Creation Foundation for Children
Prodev Haiti
SOIL

Non-Haitian Orgs with proven track records in Haiti:
Doctors Without Borders
Roots of Development
Partners in Health
Nova Hope for Haiti

Outside the XY: Queer Black and Brown Masculinity

hey people, I have an essay on traveling through place and gender in bklyn boihood’s long-awaited anthology Outside the XY: Queer Black and Brown Masculinity! Published by Riverdale Ave Books, edited by Morgan Mo Willis (of bklyn boihood) with an intro by Toshi Reagon + cover art by Mickalene Thomas, OTXY is filled with stories, confessions, essays, poetry and letters from QTPOCs around the world for whom masculinity has played a role in shaping their lived identities.

My story, called Low Visibility, starts out like this:

In the morning, our plane began to curl downward like a rebellious strand of hair gone straight. I looked out over the cloudscape, a heavy swell of shadows that had been sucked up into the sky, swirling with the corals and blues of the sunrise, and wondered about the other side of turbulence. Having passed through the dysphoria of landing, where your belly’s lost in some buoyant limbo, what would touchdown finally feel like? I wanted to skip alla that. I wanted to be someone, somewhere –clearly defined.

Yes, traveling as a non-cisgender person is some shit. Purchase the book here and support QTPOC writers!