Category Archives: Writing

Clips, published articles, freestyles

Getting Real About Decolonizing Travel Culture

Hey denizens of everywhere,

I wrote an essay on decolonizing travel culture as the introduction to Muchacha Fanzine’s Decolonize Travel issue and just published it on Medium. Give it a read, print it out and fold it into your passport books, critique and analyze it, share or shade it, or comment below. A slice:

How we move through the world, whether it’s how we or our ancestors came to be where we are now; a trip to the bodega as a visibly trans woman of color at night, or to countries we have no connections to but are guests in, varies phenomenally from person to person, but those journeys are all informed in some way by capitalist imperialist cishetpatriarchal white supremacy.

In “getting real” about this topic, I wanted to reiterate some points that I see getting lost in posts and such about “decolonizing travel” that are necessary to the discourse. I don’t want this to be some sort of trend or shorthand for “diversity.” Central to this is…

If communities don’t have sovereignty or the self-determination to shape how they want their cultures to be consumed or communicated, their economies to be governed and their environments to be treated, then tourism and travel culture are only a continuation of imperialist practices.

Read the essay in full here.

Threshold of Revelation: A Queer Disabled Killjoy on National Themes

Hey People,

I made it safely to Ecuador just in time for the locura of the presidential elections. I’ve left Quito and am just outside of Puyo, listening to wild birds call out to each other in tropical song and small white dogs bark at big brown dogs in the dirt roads of the neighborhood. The Talking Heads’s This Must Be The Place plays in the background. I wanted to share my latest work, Threshold of Revelation: A Queer Disabled Killjoy on National Themes, with y’all. It’s about the play-turned-TV-mini-series Angels in America, disability and Trump’s America, or whatever. A slice:

While we collectively watch the dismembering of the Affordable Care Act, a piece of legislation that was insufficient in a healthcare system that’s world-renowned for its lack of humanity, in 2017, the face of disability is white. The face of “the LGBT community” is white. But how can the face of HIV/AIDS possibly remain white, over three decades after its outbreak in the US, despite all evidence to the contrary?

Read it in full over at the Philadelphia PrintWorks platform. If you’re into it, please share. I have so much news and so little time so I’ll have to see y’all again next week. Keep calm and carry – I mean, fuck shit up, please.

Article 71: From Ecuador to Standing Rock, Water is Life

(Image of Nélida Ayay Chilón via Vimeo)

“Drop by drop, the world is ending.” While Indigenous water protectors were being attacked in Standing Rock Sioux territory from Spring into Winter, fighting to keep the Dakota Access Pipeline from being built through their lands, the folks at Apogee Journal were curating a folio of literary and visual artwork in solidarity and resistance. The result is a staggering compilation of over 20 voices (including mine) entitled #NoDAPL #StillHere: Native and Anti-Colonial Craft Against Dispossession. It is a must-read, a must-see and a must-share! And it is more timely than ever. An excerpt from my contribution, Article 71, on page 1:

I was hunched over a cup of instant coffee, half-awake after pulling a night shift at the hotel, when I saw half the street in front of the breakfast spot fill with protesters marching, mostly elder campesinxs, Pachakutik flags in hand. Most foreigners confuse them with gay pride flags, since they both weave together the colors of the rainbow, but they’re the flag of the left-wing political party that many Indigenous Ecuadorians see as sellouts, though they can still be seen waving triumphantly across the country. Perhaps this is an ode to the time Pachakutik rallied to change the constitution in 1998, making Ecuador the first country in the world to recognize the Rights of Nature, or Pachamama, amongst other progressive wins. Being queer and mestizx, the Pachakutik flag hangs in my room as a testament to my both-and-neitherness.

Article 71 focuses on Indigenous water struggles in Ecuador and throughout the Andes, my personal experiences with water and some film critique on the issue. Apogee gave me the freedom to transgress genre a bit and I’m honored to have the piece included among so much vital and powerful work, mostly by Indigenous artists. Know that the struggle at Standing Rock is not over. Know that water is life, and must be protected at all costs.

Tourism Is Not A Positive Response to Unnatural Disasters

In part three of my series on climate change and oppression for Bitch Magazine to accompany my feature Unnatural Disasters: The Human Cost of Human-Caused Disasters in their latest Chaos issue, I debunk the popular myth that traveling to a region as a tourist in the wake of a “natural” disaster caused by climate change boosts local economies and helps residents rebuild.

Tourism as a response to ecosocial disasters, or preventable crises brought about by intersecting inequalities that meet at the environment, is often touted as unilaterally positive. Once a devastating natural hazard afflicting marginalized people pops up on Western social media feeds, we’re pressed to pray, to donate five bucks to the Red Cross, and then to visit the affected place, whether to aid in the reconstruction effort or to just “boost the economy” by tipping the hotel masseuse, I guess. But calls to “fly and buy” serve those who have the most to gain from disasters, and when you consider how much the tourism industry not only takes advantage of aid money for development but also contributes to climate change in already vulnerable regions, it becomes clear that this response is a capitalist ploy working to exploit Black and brown bodies while they’re still warm.

I go on to use Hurricane Katrina, the 2004 Indian Ocean Tsunami and the water crisis in Bali as examples of how tourist entities drain local communities of resources that are desperately needed before and after disasters. Also, mass tourism sucks for the earth. Read the article in its entirety here and if you got thoughts, comment below!

The Least Convenient Truth: White Supremacy and Climate Change

If we’re going to protect the sacred and prepare for the worst, we must look at the environmental effects of white supremacy.

Real talk: it’s been a fucked up month in a fucked up year and I, like many of you, am afraid. Since November, I’ve been hibernating, maybe because I feel safe inside, also because the cold weather is racist, and have tripled down on reading and writing. A lot of that writing was published this week, notably my series on climate change and oppression for Bitch Magazine that accompanies my feature on “natural” disasters in their latest Chaos issue. I’ll be releasing one essay per week, starting with everyone’s favorite topics, white supremacy and climate change. Just some light holiday reading.

“Poor places experience forest-cover loss because they are exploited by wealthy places.” Historical context for current crises demands accountability from those wealthy places, and this is key if what we’re fighting for is environmental justice.

I lay out a brief history of the deforestation of Haiti by colonial and imperial powers that took place way before the current (white, Western) environmental narrative decided it was an issue. The takeaway here is that these wealthy countries have been using the climate to punish Haiti for resisting white supremacy ever since they dared to overthrow their slavers.

I get capitalism, but if your goal is long-term domination, wouldn’t you be in favor of environmental sustainability? Turns out: Nah. Because they knew in the end, people of color would be the ones paying the highest price for the environmental consequences of settler colonialism.

I blame the creation of the settler state, which is predicated upon the genocide of Indigenous people and the enslavement of people of African descent, for being a major contributor to our current climate crisis, and the settler colonialist framework many environmental groups rely on that stalls progress. I think it’s detrimental that people of color remain stewards of the land, because we historically know how to take care of it best.

Read the essay in its entirety here.

Thoughts? Cries for help? Totally panicking? Share your feels below.

LISTEN: Unnatural Disasters, Climate Change, Ecuador and Beyoncé

Hey people. So while I was in Ecuador this summer writing about the earthquake in Ecuador this spring, an earthquake hit. I was fine, but it exacerbated the urgency I felt in writing about disasters brought about by climate change and how they affect the most marginalized among us who don’t usually benefit from aid, but instead are all the more oppressed by the disaster capitalism that props up in the aftermath. I talked about all of this and more on Bitch Magazine’s Popaganda podcast. Listen below.

Subscribers to Bitch can look out for my essay Unnatural Disasters in the Chaos issue while the rest of y’all can just chill ’til it goes live online or hits newsstands over the next few weeks.

Come See Me Read in NYC December 15th

Hey people, shit’s been quiet around here because I’ve been writing like a motherfucker. I’m excited to have a wealth of new pieces get published over the next few weeks and will share them all right here. If you’re in New York, stop by Apogee Journal’s eighth issue (which you can pre-order here) launch party at the Asian American Writer’s Workshop next Thursday, December 15th at 7pm to see me read a story of mine and say hey. If you weren’t supporting diverse publications and spaces like Apogee and AAWW (and the work of diverse oppressed peoples in general) before, you def should now, before El Cheeto-in-Chief exiles us all to an island somewhere.

In other news, the POC Travel Book Club’s talk on bell hooks’ Belonging: A Culture of Place this past Sunday was dope. We discussed running away and going home, searching for severed roots  and the trauma of displacement. We talked about our relationship to the land as people of color and the possibilities that come with staying put, of not traveling. Sign up here to join us for next month’s talk (book TBA).